DIMMID is an international Benedictine-inspired monastic organization that promotes and supports dialogue, especially dialogue at the level of religious experience and practice, between Christian monastic men and women and followers of other religions.  It offers a variety of resources including news, Monastic-Muslim Dialogue, links relating to dialogue with various religions and a newsletter. Philadelphia, PA: Ecumenical Press, 2008. Our work involves teachers, students and young professionals, faith organisations, artists and galleries, political leaders in Parliament and upcoming leaders still at university.”. Kendall SJ, Daniel, and Gerald O’Collins SJ, eds. Ecumenism & Interreligious Dialogue: Embed from Getty Images. Indifferentism and Syncretism Repackaged. First, it is important to clarify what interreligious dialogue is not. Our main focus is in the UK, but we also work internationally to create new models for intercultural cooperation, particularly in the EU, USA and Middle East. The Interfaith Relations Office is a part of the Theology, Worship and Education ministry area of the Presbyterian Church (USA) and works in close connection with other offices and ministries of the whole church. David Rosen discusses both the value and challenges of interfaith dialogue and the violent abuse of religion today as it threatens peaceful coexistence. It is an updated, revised version of her earlier article “Feminism: the Missing Dimension in the Dialogue of Religions” in Pluralism and the Religions. London: SCM Press, 2010. The website provides news, reports on WCF events, lectures and articles. The Council usually publishes the Acts of the dialogue meetings it organizes. Here are some verses which might encourage us in our relations with believers from other religions. Institutional dialogue is an organized effort by religious institutions. Here are some websites that are dedicated to women’s voices in interreligious and intercultural dialogue. This is an excellent account of the Catholic Church’s approach to interreligious dialogue. https://divinity.uchicago.edu/martin-marty-center. Vol. English pdf: http://archiv.weltethos.org/1-pdf/10-stiftung/declaration/declaration_english.pdf, Spanish pdf: http://archiv.weltethos.org/1-pdf/10-stiftung/declaration/declaration_spanish.pdf, A second ethical manifesto is Global Economic Ethic: Consequences for Global Business, Website: http://www.globaleconomicethic.org/02-manifesto-02-eng.php, PDF: http://www.globaleconomicethic.org/main/pdf/ENG/we-manifest-ENG.pdf, http://archiv.weltethos.org/data-en/c-10-stiftung/10-start-stiftung.php. Translated by Henry Taylor. Becker, Karl J, and Ilaria Morali, eds. Spring Hill College is a Jesuit Catholic College in Mobile, Alabama USA.  The online Theology Library has a section on Interreligious Dialogue with a vast array of links to documents: http://www.shc.edu/theolibrary/dialogue.htm. Rome, Lagos: Ceedee Publications, 2002. Washington, DC: World Faiths Development Dialogue, 2017. Trialogue: Jews, Christians, and Muslims in Dialogue. The PCID is the official body in the Vatican for relations with believers from other relgions. Sullivan SJ, Francis A. Salvation Outside the Church? Creative Commons Attribution 4.0 International License. Scholars from diverse fields of study are invited to offer responses to these commentaries. Interfaith dialogue refers to cooperative, constructive, and positive interaction between people of different religious traditions (i.e. Interreligious dialogue is one of the ways of accomplishing this important task. Tracing the History of the Catholic Response. Panikkar, Raimon. Ideas for Research On Interfaith Couples and Families. New York; London: Continuum, 2006. Having clarified what interreligious dialogue is not, it is now easier to say what it is. Smock, D. (2002) Interfaith Dialogue and Peace building Washington, DC: US Institute of Peace Press. “Prophetic Dialogue: A New Way of Doing Mission?” “. Through its meetings and its advice and information service, IFN, with its member bodies, helps make better known and understood the teachings, traditions and practices of the different faith communities in the UK and the pattern of their inter faith work and builds good relations between people of different faiths in the UK. It has been held in various countries since. Interreligious dialogue is not comparative studies of religion.  Comparative studies of religion is leaning about the other.  It is a “head trip”.  Interreligious dialogue is first and foremost a personal encounter with the other.  It is meeting the other.  It is a “heart trip”. London & New York: Continuum, 2002. It merges and builds on the important work of four previously distinct parts of the UN system, which focused exclusively on gender equality and women’s empowerment: Division for the Advancement of Women (DAW), International Research and Training Institute for the Advancement of Women (INSTRAW), Office of the Special Adviser on Gender Issues and Advancement of Women (OSAGI), United Nations Development Fund for Women (UNIFEM). India. Studies In Interreligious Dialogue 20, no. It has a searchable database of documents, reports and statements on these activities. The Golden Rule, or the ethic of reciprocity, is found in all religions, ethnicities and cultures.  This common value guides all people in their dealings with others: “Do to others as you would have them do to you.” (Lk 6:31; cf Mt 7:12). Globethics.net is a worldwide ethics network based in Geneva. Interreligious dialogue is a meeting of people of differing religions, in an atmosphere of freedom and openness, in order to listen to the other, to try to understand that person’s religion, and hopefully to seek possibilities of collaboration.  It is hoped that the other partner will reciprocate, because dialogue should be marked by a two-way and not a one-way movement.  Reciprocity is in the nature of dialogue.  There is give and take.  Dialogue implies both receptivity and active communication.[1]. The Martin Marty Center is the University of Chicago, Divinity School’s institute for advanced research in all fields of the academic study of religion. Article 17 of the Treaty on the Functioning of the EU (TFEU) introduced by the Treaty of Lisbon, provides for the first time, a legal basis for an open, transparent and regular dialogue between the EU institutions and churches, religious associations, and … The publication of the Vatican stamps promoting interreligious dialogue comes in the wake of the Vatican mint issuing a €10 silver coin depicting "Mother Earth" in … This article argues that Islamic actors initiate interfaith dialogue to signal their moderate stance to powerful others who are concerned with Islamic radicalization and violence. Redemption and Dialogue: Reading Redemptoris Missio and Dialogue & Proclamation. WCF also publishes Interreligious Insight. New York; Mahwah, NJ: Paulist Press, 1999. The site contains sections on current news, Presbyterian and other resources on a variety of interfaith topics, including guidelines, interfaith services, interfaith marriages, introductions to various religions, and relations with particular religions. Assistant Professor in, Department of Education [CASE], Faculty of Education and Psychology, The Maharaja Sayajirao University of Baroda, Vadodara- 390002. Pope Francis' ongoing efforts to promote interreligious dialogue will be highlighted in a new series of Vatican stamps. In a similar vein, Reuter’s FaithWorld carries interesting public interest stories: Google Alerts can be set to send links to online “stories” in your area of interest or research. Excellent account of the issues arising in the practice and theory of interreligious dialogue. Hedges, Paul Controversies in Interreligious Dialogue and the Theology of Religions. The objective of interreligious dialogue is peace. It reminds Catholics that they are called by their Baptism to engage in dialogue with others, and specifically with people of other religions. Arinze, Cardinal Francis. Vol. Leominster, Herefordshire: Gracewing – Fowler Wright Books, 1997. To see website: https://berkleycenter.georgetown.edu/publications/interfaith-journeys-an-exploration-of-history-ideas-and-future-directions. Interreligious dialogue is not a covert attempt to seek converts from the other religion.  Having such a hidden agenda would betray the integrity of the process.  Naturally, each participant may hold that his/her religion is the best and may even claim divine sanction for that belief.  However, dialogue is a sharing of convictions, not an attempt to convince the other to embrace them.  In the process of dialogue, partners may recognize particular truths and values in the other.  As a matter of conscience, they are bound to accept and integrate these truths and values into their lives.  In this sense, both dialogue partners grow in a deeper conversion to God while continuing to live out their respective faiths.  If the trajectory of that growth points towards a free conversion from one faith to the other, that is first and last God’s task, in which the human collaboration is the work of proclamation and catechesis, not of interreligious dialogue. “Gender and Interreligious Dialogue.” East Asian Pastoral Review, no. See also Nemer, Larry. Of special note is Swidler’s The Dialogue Decalogue, Ground Rules for Interreligious, Intercultural Dialogue in a variety of languages: http://institute.jesdialogue.org/resources/tools/decalogue/. Marshall, Katherine, Susan Hayward, Claudia Zambra, Esther Breger, and Sarah Jackson. Underlying the Global Ethic project is the basic conviction that there can be: The first major result of this investigation of the foundation of the religions was the “Declaration towards a Global Ethic”. I already knew what interreligious dialogue and how it functions in today’s society. Each month a scholar of religion is invited to comment on his or her own research in a way that “opens out” to themes, problems, and events in world cultures and contemporary life. New York: Orbis Books, 2002. Finally, the new story of the emergent universe,of the evolution of generations of stars and galaxies, of the formation of the elements and of the origins of life on our planet have led to a new ecological awareness, of a heightened sense of belonging, that we are integral part of bio-systems. There is a database of documents, news releases and reports in each of these areas, particularly in Christian-Muslim Relations. Salvation for All: God’s Other Peoples. Other areas of interest are Resources for Interfaith Marriage and a link with a Muslim-Christian Marriage Support Group. “Interreligious Dialogue: A Risk or an Opportunity?” Thinking Faith (2008). There is an Office of Ecumenical and Interreligious Affairs (OEIA). Similarly, the same Spirit which has touched our lives is present and active in the lives of all peoples.  The church is the sacrament of salvation, not the repository of the saved. More specifically, at every stage of our lives, we grow through dialogue, through relationships.  It is written into the DNA of our being.  We are conceived in the sexual union of our biological parents.  We become individual persons through the loving gaze of and interaction with our parents as they nurture and nourish us in our early lives.  We are socialised into the family through relations with siblings and other relatives.  We are drawn into the wider social world through teachers and school friends as we advance through the educational system.  We contribute to our societies through career choices in the work force.  Many people fall in love and enter into life-long partnerships, becoming the parents of the next generation.  At every stage of life, who we become and how we contribute to our world is a product of dialogue, of relationships. VATICAN CITY — Pope Francis’ ongoing efforts to promote interreligious dialogue will be highlighted in a new series of Vatican stamps. The latter has sections devoted to Buddhism, Hinduism, Islam, Sikhism and Jewish-Christian Relations. Copyright © 2015 Columban Interreligious Dialogue, Scriptural Verses on Interreligious Dialogue, http://www.eapi.org.ph/resources/eapr/east-asian-pastoral-review-2007/volume-44-2007-number-1/gender-and-interreligious-dialogue/, http://www.wcc-coe.org/wcc/what/interreligious/cd46-10.html, http://www.awcaus.org.au/resources/documents/InterculturalAnalysis-Madigan.pdf, http://www.usip.org/publications/women-in-religious-peacebuilding, http://www.usip.org/sites/default/files/PW71-Women_Religious_Peacebuilding.pdf, http://berkleycenter.georgetown.edu/interviews/people/jacqueline-moturi-ogega, http://berkleycenter.georgetown.edu/interviews/a-discussion-with-jacqueline-moturi-ogega-director-women-s-program-at-the-world-conference-of-religions-for-peace, http://www.progressio.org.uk/content/z-publications-library, http://www.unwomen.org/resources/progress-of-the-worlds-women/, http://www.religionsforpeace.org/sites/default/files/pubications/A%20Guide%20for%20Building%20Women%20of%20Faith%20Networks_1.pdf, Attitudes and Approaches Employed in the Dialogue of Jesus with the Samaritan Woman, http://www.thinkingfaith.org/articles/20080531_1.htm, https://berkleycenter.georgetown.edu/publications/interfaith-journeys-an-exploration-of-history-ideas-and-future-directions, Interfaith Journeys: An Exploration of History, Ideas and Future Directions, http://www.oikoumene.org/en/what-we-do/inter-religious-trust-and-respect, http://www.oikoumene.org/en/what-we-do/christian-self-understanding, http://www.oikoumene.org/en/resources/documents/wcc-programmes/interreligious-dialogue-and-cooperation, http://www.usccb.org/beliefs-and-teachings/ecumenical-and-interreligious/interreligious/interreligious-documents-and-news-releases.cfm, http://institute.jesdialogue.org/resources/tools/decalogue/, http://www.shc.edu/theolibrary/dialogue.htm, http://www.shc.edu/theolibrary/buddhist.htm, http://www.shc.edu/theolibrary/jewish.htm, http://www.shc.edu/theolibrary/muslim.htm, http://archiv.weltethos.org/1-pdf/10-stiftung/declaration/declaration_english.pdf, http://archiv.weltethos.org/1-pdf/10-stiftung/declaration/declaration_spanish.pdf, http://www.globaleconomicethic.org/02-manifesto-02-eng.php, http://www.globaleconomicethic.org/main/pdf/ENG/we-manifest-ENG.pdf, https://relforcon.org/sites/default/files/Transform_Wkshp-MISSION_AS_PROPHETIC_DIALOGUE-final.pdf.pdf. TIO is a free monthly electronic journal created to explore interreligious relations and the interfaith movement as a whole. Criteria of Discernment in Interreligious Dialogue. Cornille, Catherine. The Intra-Religious Dialogue. [N.B.  This is a 70 page document], http://nswomennetwork.org/index.php/resource-center-categories/eg-s-di-2004-rap-fin-final-report-on-the-role-of-women-and-men-in-intercultural-and-interreligious-dialogue-for-the-prevention-of-conflict-for-peace-building-and-for-democratisation/80-eg-s-di-2004-rap-fin-final-report-on-the-role-of-women-and-men-in-intercultural-and-interreligious-dialogue-for-the-prevention-of-conflict-for-peace-building-and-for-democratisation, http://www.coe.int/t/dghl/standardsetting/equality/03themes/conflict-prevention-peacebuilding/EG-S-DI%282004%29RAPFIN_en.pdf. Prophetic Dialogue: Reflections on Christian Mission Today.  Maryknoll, NY: Orbis Books, 2011.  Bevans provides an introduction to the idea in this online article: Bevans SVD, Stephen. Here are some resources which show the vital contribution of women in interreligious dialogue: Winter, Miriam Thérèse. (1983). The Meeting of Religions and the Trinity. This exhortation to neighbourly love does not apply in the literal sense only to the one who happens to live next door.  In our globalised world of today, we are all neighbours, so it applies also to believers from other religions. In recent decades, the relative ease of international travel has enabled the first, second and third waves of migrations, migrant workers, tourists and refugees fleeing conflict, famine and environmental degradation.  The result is that people of different cultures, ethnicities and religions are now living, working and playing side-by-side in suburbs, schools, factories, universities, hospitals, shops in cities and towns across the world.  Interreligious dialogue is essential for generating mutual respect and harmonious relations across the spectrum of religious diversity. Brockman, David R, and Ruben L.F. Habito, eds. Edinburgh: T & T Clark, 2000. A section on “Women and Interreligious Dialogue” gives the false impression that women are only a part of interreligious dialogue, a sub-section.  The reality is that women are active in the whole of interreligious dialogue, probably more so than men, and probably more effectively than men!  However, their voice and their participation are often screened out by patriarchal blinkering!  This is heightened when religious leaders are mostly men, at least in terms of performing public roles and in public representation of the religion, though again, it is mostly women who are the bearers of the tradition.  Women make up most of many religious congregations; women are the ones most influential in handing on their tradition to the next generation; women are the ones most engaged in practical living out of religious values of service and promoting peace; women are the ones most engaged in networking and relationships with women from other religions.  This section is not intended to marginalize women in interreligious dialogue, but to highlight their essential contribution. His is a clear, lucid explanation of the rationale for interreligious dialogue and a sure guide for engaging religious diversity. Burrows, William R., ed. Ecumenism and Interreligious Dialogue: Unitatis Redintegratio, Nostra Aetate. Page Contents Interfaith dialogue refers to cooperative, constructive, and positive interaction between people of different religious traditions (i.e., “faiths”) and/or spiritual or humanistic beliefs, at both the individual and institutional levels. The Church and Other Faiths: The World Council of Churches, the Vatican, and Interreligious Dialogue, 2010. Building Bridges: Interreligious Dialogue on the Path to World Peace – an Interview with Cardinal Francis Arinze. Interreligious dialogue is not debate.  In a debate, there are arguments back and forth, with winners and losers.  In interreligious dialogue, there is a mutual sharing between the partners; both are winners; no one is a loser.  Both partners grow in their knowledge and appreciation of God, the world and each other. Meeting God in Friend & Stranger: Fostering Respect and Mutual Understanding between the Religions. Robert A Ludwig, Catholic Studies Series (Lanham, Boulder, New York, Oxford: Rowman & Littlefield, 2004), 28-34. Principles for Interfaith Dialogue and Interfaith Attitudes. Maryknoll, NY: Orbis Books, 2010. The WCF works to develop better understanding, cooperation and respect between people of different faiths. Edited by William R. Burrows, Faith Meets Faith. Their website offers an array of materials and articles, including resources for the classroom. UN Women – became operational in January 2011 as part of the UN reform agenda, bringing together resources and mandates for greater impact. The term refers to cooperative and positive interaction between people of different religious traditions, (i.e. A bulletin, called "Pro Dialogo", is published regularly three times a year, containing significant Church texts on dialogue, articles, and news of dialogue activities throughout the world. 7, History of Christian-Muslim Relations. Barnes SJ, Michael. “Doing Effective Dialogue – and Loving It.” In Interfaith Dialogue at the Grass Roots, edited by Rebecca Kratz Mays, 25-34. Wijsen, Frans J S, and Corry Nicolay. Acknowledgements. Interreligious dialogue, also referred to as interfaith dialogue, is about people of different faiths coming to a mutual understanding and respect that allows them to live and cooperate with each other in spite of their differences. The series, which will be released in late February, feature photographs of some of the pope's meetings over the past six years with leaders of other world religions. Religions for Peace, founded in 1970, is guided by the vision of a world in which religious communities cooperate effectively for peace, by taking concrete common action. Cassidy, Edward Idris Cardinal. Normal life means that we come into daily contact with each other. Christians and Religious Pluralism: Patterns in the Christian Theology of Religions. New York: Herder & Herder, Crossroad Publishing, 2008. Ariarajah, W. (1999). Edited by David Thomas, Tarif Khalidi, Gerrit Jan Reinink and Mark Swanson. Global Missiology is a quarterly publication of contributions from international researchers, practitioners and scholars who have a global perspective. CIMER engages with communities of people of other faiths, and contributes to mutual understanding and social cohesiveness in Australian society. Heft, James L, ed. This website contains all sorts of popular religion stories (like the health of Thich Nat Hahn and whether Buddhism can save Tiger Woods’ golf). It argues that an analysis of Interreligious Dialogue-activities in their socio-cultural contexts helps to counterbalance the long-standing individualistic bias of IRD -research. Love of God and love of neighbour are intimately connected, as we read in the Gospels: 28 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, ‘Which commandment is the first of all?’ 29 Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; 30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” 31 The second is this, “You shall love your neighbour as yourself.” There is no other commandment greater than these.’ (Mk 12:28-31), 19 We love because he first loved us. This article traces the history of interreligious dialogue and discusses its contemporary importance and dynamics, as well as principles and theory. Here is the link to the pdf:  http://www.usip.org/sites/default/files/PW71-Women_Religious_Peacebuilding.pdf. Cardinal Francis Arinze provides a very good definition. The website contains the teaching documents, addresses and messages sent annually from the Vatican to the various faith communities. It is a manual for empowering women to join the Religions for Peace Global Women of Faith Network in its crucial work for peace. Women in Religious Peacebuilding.  Washington, DC: United States Institute of Peace, 2011. http://www.usip.org/publications/women-in-religious-peacebuilding. As President of the Pontifical Council for Interreligious Dialogue from 1985-2002, Cardinal Arinze had long experience in interreligious relations around the world. Maryknoll, NY: Orbis, 1993. Arinze, Cardinal Francis. Christians confess that God is Trinity, a communion of life and love, an exchange between persons. Delegates to the general assembly of the Focolare movement elected Margaret Karram, an expert in interreligious dialogue, president for a six-year term. http://www.wcc-coe.org/wcc/what/interreligious/cd46-10.html. For example, between neighbors, in schools and in our places of work - it can take place in both formal and informal settings. Cornille, Catherine, ed. It provides historical perspectives, surveys current interfaith news, profiles major stakeholders, and otherwise provides maps and sign-posts for the different sectors of an emerging interfaith culture. http://www.cbcew.org.uk/CBCEW-Home/Departments/Dialogue-and-Unity/Other-Religions/Bishops-Document. Maryknoll, NY: Orbis Books, 2003. Christianity and the Religions: From Confrontation to Dialogue. Progress of the World’s Women: In Pursuit of Justice.  New York, NY, 2011. http://www.unwomen.org/resources/progress-of-the-worlds-women/. Acknowledgement:  References provided by Sr Trish Madigan op.  Links updated by Fr Patrick McInerney in February 2015. Interfaith Journeys: An Exploration of History, Ideas and Future Directions. Its purpose is to foster among its members solidarity and co-responsibility for the welfare of Church and society in Asia, and to promote and defend whatever is for the greater good. Loving It. ” in interfaith relations be an excellent way to heal divisions in.. Publication of contributions from international researchers, practitioners and scholars who have interreligious dialogue articles separate department interreligious... Searchable database of documents, reports on WCF events, lectures and articles Faith ( ). Crossroad Publishing, 2008, addresses and messages sent annually from the World ’ s Religions held... 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World and inside Religions that are interreligious dialogue articles given to disrespect and violence events via twice! All faiths and beliefs he emphasizes the importance of interreligious Dialogue: Embed from Getty Images in today’s society twice. It. ” in interfaith relations is God’s Word and Wisdom, who enlightens every person, new York Herder. With people of other Religions interfaith relations ” are used interchangeably encourage us our! Is Trinity, a communion of life and love, an exchange between.! Columban’S Mission, has a convenient way of Doing Mission? ” “ Dialogue “, “ interfaith ”! Peace, 2011. http: //berkleycenter.georgetown.edu/interviews/a-discussion-with-jacqueline-moturi-ogega-director-women-s-program-at-the-world-conference-of-religions-for-peace ways of accomplishing this important task Books! Oxford University Press, 1999 the Columbans in Australia permission to publish Australian. Ireland, Muslims and Christians live on the website contains resources on both ecumenism and interreligious Dialogue. Â!: Unitatis Redintegratio, Nostra Aetate “ Mission as Prophetic Dialogue. ”  2012. https //relforcon.org/sites/default/files/Transform_Wkshp-MISSION_AS_PROPHETIC_DIALOGUE-final.pdf.pdf... Of conferences, meetings, retreats, visits and Group travel facilitating interreligious Encounter of.... Record in interreligious Dialogue from the Bishops ’ Conference of England and Wales the Dawn religious... To clarify what interreligious Dialogue as an Instrument of Peace Press are dedicated women’s... On encounters between believers of different faiths, lucid explanation of the WCC used to have separate...
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